The darkness of the mine, invaded by the miners' light, by the noisy machines and the permanent and intense smell of ore in the air, leads us to an environment in which time and space become confused. A documentary film at Panasqueiras' Mine, between 2008/09. A reality captured by an eye-observer which does not interfere, but follows the compost that grows from the earth and is decomposed by man-machine.

An experimental ethnographic documentary that criticizes the colonizer view of anthropology.

This documentary looks at the stories of a few people in Aspen Colorado and how they contribute to t...
Dancing in Dulias was made by members of Lesbians and Gays Support the Miners (LGSM) and Lesbians Ag...

Film about the singing and dancing culture of the Ingush people

An ethnographic film that documents the efforts of four !Kung men (also known as Ju/'hoansi or Bushm...
Early Mondo film featuring primitive rituals, animals being butchered, unusual birth defects, and a ...

An ethnographic documentary which looks at the relationship between music and work in predominantly ...

The film tells the story of ancient Ingush lullabies - Ingush women and men tell the lullabies of th...
Short ethnographic documentary on the Tetela tribe in Congo based upon footage and commentary by dir...
Short ethnographic documentary showing a leopard dance based upon footage shot by director Luc de He...
Short ethnographic documentary showing some everyday life scenes based upon footage shot by director...

Mad, bad' poet Lord Byron and a lobster thermidor feature in a melancholy tour of Seaham with Johnny...

Short ethnographic documentray about Arba'een, a Shia Muslim religious observance

Since the days of Apartheid, Main Reef Road has linked Johannesburg, its suburbs, and the outlying v...

Remember the culture clash in THE GODS MUST BE CRAZY? This time it's real. One of the most ancient c...

As retailers, wholesalers, and negotiators, Asante women of Ghana dominate the huge Kumasi Central M...
The first Easter Island documentary, filmed in 1935 when the Belgian naval ship Mercator came to col...

A five-year visual ethnography of traditional yet practical orchestration of Semana Santa in a small...

A group of miners (including a sole black worker) exits the colliery gates.